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类型【址:a g 9 559⒐ v i p】1:劳尔 大小:KnjbX3Bd67067KB 下载:GAdG44ZD10942次
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日期:2020-08-04 02:01:16
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冯玉兴

1.【址:a g 9 559⒐ v i p】1  79. Simois: one of the rivers of the Troad, flowing into the Xanthus.
2.  Cressida, though thinking that her servant and her knight should not have doubted her truth, yet sought to remove his jealousy, and offered to submit to any ordeal or oath he might impose; then, weeping, she covered her face, and lay silent. "But now," exclaims the poet --
3.  35. Perfection: Perfectly holy life, in the performance of vows of poverty, chastity, obedience, and other modes of mortifying the flesh.
4.  26. Holy cross of Bromeholm: A common adjuration at that time; the cross or rood of the priory of Bromholm, in Norfolk, was said to contain part of the real cross and therefore held in high esteem.
5.  40. Avaunter: Boaster; Philobone calls him out.
6.  To reason fast, and *ledge authority:* *allege authorities "Nay," quoth Delight, "love is a virtue clear, And from the soul his progress holdeth he: Blind appetite of lust doth often steer,* *stir (the heart) And that is sin; for reason lacketh there: For thou dost think thy neighbour's wife to win; Yet think it well that love may not be sin;

计划指导

1.  When Pandarus visits Troilus in his palace later in the day, he warns him not to mar his bliss by any fault of his own:
2.  Now let us stint* of Constance but a throw,** *cease speaking And speak we of the Roman emperor, **short time That out of Syria had by letters know The slaughter of Christian folk, and dishonor Done to his daughter by a false traitor, I mean the cursed wicked Soudaness, That at the feast *let slay both more and less.* *caused both high and low to be killed* For which this emperor had sent anon His senator, with royal ordinance, And other lordes, God wot, many a one, On Syrians to take high vengeance: They burn and slay, and bring them to mischance Full many a day: but shortly this is th' end, Homeward to Rome they shaped them to wend.
3.  1. The nails and blood of Christ, by which it was then a fashion to swear.
4.  In virtue and in holy almes-deed They liven all, and ne'er asunder wend; Till death departeth them, this life they lead: And fare now well, my tale is at an end Now Jesus Christ, that of his might may send Joy after woe, govern us in his grace And keep us alle that be in this place.
5.  The more I go, the farther I am behind; The farther behind, the nearer my war's end; The more I seek, the worse can I find; The lighter leave, the lother for to wend; <3> The better I live, the more out of mind; Is this fortune, *n'ot I,* or infortune;* *I know not* *misfortune Though I go loose, tied am I with a loigne.* *line, tether
6.  5. "Liber Judicum," the Book of Judges; chap. xv.

推荐功能

1.  Only that point his people bare so sore, That flockmel* on a day to him they went, *in a body And one of them, that wisest was of lore (Or elles that the lord would best assent That he should tell him what the people meant, Or elles could he well shew such mattere), He to the marquis said as ye shall hear.
2.  18. Aventail: forepart of a helmet, vizor.
3.  A feast he made unto his lordes all Upon a time, and made them blithe be, And then his officeres gan he call; "Go, bringe forth the vessels," saide he, "Which that my father in his prosperity Out of the temple of Jerusalem reft, And to our highe goddes thanks we Of honour, that our elders* with us left." *forefathers
4.  15. Cod: bag; Anglo-Saxon, "codde;" hence peas-cod, pin-cod (pin-cushion), &c.
5.   37. Jongelours: jugglers; French, "jongleur."
6.  She thus, in black, looking to Troilus, Over all things he stoode to behold; But his desire, nor wherefore he stood thus, He neither *cheere made,* nor worde told; *showed by his countenance* But from afar, *his manner for to hold,* *to observe due courtesy* On other things sometimes his look he cast, And eft* <7> on her, while that the service last.** *again **lasted

应用

1.  This Sampson never cider drank nor wine, Nor on his head came razor none nor shear, By precept of the messenger divine; For all his strengthes in his haires were; And fully twenty winters, year by year, He had of Israel the governance; But soone shall he weepe many a tear, For women shall him bringe to mischance.
2.  The weary hunter, sleeping in his bed, To wood again his mind goeth anon; The judge dreameth how his pleas be sped; The carter dreameth how his cartes go'n; The rich of gold, the knight fights with his fone;* *foes The sicke mette he drinketh of the tun; <7> The lover mette he hath his lady won.
3.  77. Made an O: Ho! Ho! to command attention; like "oyez", the call for silence in law-courts or before proclamations.
4、  86. Penscel: a pennon or pendant; French, "penoncel." It was the custom in chivalric times for a knight to wear, on days of tournament or in battle, some such token of his lady's favour, or badge of his service to her.
5、  12. Orleans: Where there was a celebrated and very famous university, afterwards eclipsed by that of Paris. It was founded by Philip le Bel in 1312.

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网友评论(o3ODxzWI67221))

  • 胡晓晶 08-03

      And as for her that crowned is in green, It is Flora, of these flowers goddess; And all that here on her awaiting be'n, It are such folk that loved idleness, And not delighted in no business, But for to hunt and hawk, and play in meads, And many other such-like idle deeds.

  • 萨尔多瓦·达利 08-03

      3. To spurn against a nail; "against the pricks."

  • 廖洁茂 08-03

       Ye have forsooth y-done a great battaile, Your course is done, your faith have ye conserved; <14> O to the crown of life that may not fail; The rightful Judge, which that ye have served Shall give it you, as ye have it deserved." And when this thing was said, as I devise,* relate Men led them forth to do the sacrifice.

  • 李大华 08-03

      4. Ceyx and Alcyon: Chaucer treats of these in the introduction to the poem called "The Book of the Duchess." It relates to the death of Blanche, wife of John of Gaunt, Duke of Lancaster, the poet's patron, and afterwards his connexion by marriage.

  • 武艳秋 08-02

    {  36. Blue was the colour of truth, as green was that of inconstancy. In John Stowe's additions to Chaucer's works, printed in 1561, there is "A balade whiche Chaucer made against women inconstaunt," of which the refrain is, "In stead of blue, thus may ye wear all green."

  • 廖某某 08-01

      5. Manciple: steward; provisioner of the hall. See also note 47 to the prologue to the Tales.}

  • 王程程 08-01

      32. "Store" is the general reading here, but its meaning is not obvious. "Stowre" is found in several manuscripts; it signifies "struggle" or "resist;" and both for its own appropriateness, and for the force which it gives the word "stronge," the reading in the text seems the better.

  • 王舒力 08-01

      28. Jesus, the son of Sirach, to whom is ascribed one of the books of the Apochrypha -- that called the "Wisdom of Jesus the Son of Sirach, or Ecclesiasticus;" in which, especially in the ninth and twenty-fifth chapters, severe cautions are given against women.

  • 明远 07-31

       27. Libeux: One of Arthur's knights, called "Ly beau desconus," "the fair unknown."

  • 盛英波 07-29

    {  THE MERCHANT'S TALE.

  • 杨宏斌 07-29

      For her intent was, to his barge Him for to bring against the eve, With certain ladies, and take leave, And pray him, of his gentleness, To *suffer her* thenceforth in peace, *let her dwell* As other princes had before; And from thenceforth, for evermore, She would him worship in all wise That gentlenesse might devise; And *pain her* wholly to fulfil, *make her utmost efforts* In honour, his pleasure and will.

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