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类型【址:a g 9 559⒐ v i p】1:马特里 大小:TN3xfPaC12718KB 下载:c2Qd0quu83214次
版本:v57705 系统:Android3.8.x以上 好评:9PJOhC8V68645条
日期:2020-08-12 06:09:50
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刘悦

1.【址:a g 9 559⒐ v i p】1  Doubt is there none, Queen of misericorde,* *compassion That thou art cause of grace and mercy here; God vouchesaf'd, through thee, with us t'accord;* *to be reconciled For, certes, Christe's blissful mother dear! Were now the bow y-bent, in such mannere As it was first, of justice and of ire, The rightful God would of no mercy hear; But through thee have we grace as we desire.
2.  6. My lefe is fare in land: This seems to have been the refrain of some old song, and its precise meaning is uncertain. It corresponds in cadence with the morning salutation of the cock; and may be taken as a greeting to the sun, which is beloved of Chanticleer, and has just come upon the earth -- or in the sense of a more local boast, as vaunting the fairness of his favourite hen above all others in the country round.
3.  *Pars Prima.* *First Part*
4.  21. By the insurgents under the leadership of Judas Maccabeus; 2 Macc. chap. viii.
5.  There fell, as falleth many times mo', When that his child had sucked but a throw,* little while This marquis in his hearte longed so To tempt his wife, her sadness* for to know, *steadfastness That he might not out of his hearte throw This marvellous desire his wife t'asssay;* *try Needless,* God wot, he thought her to affray.** *without cause **alarm, disturb He had assayed her anough before, And found her ever good; what needed it Her for to tempt, and always more and more? Though some men praise it for a subtle wit, But as for me, I say that *evil it sit* *it ill became him* T'assay a wife when that it is no need, And putte her in anguish and in dread.
6.  This Arcita full proudly spake again: "Thou shalt," quoth he, "be rather* false than I, *sooner And thou art false, I tell thee utterly; For par amour I lov'd her first ere thou. What wilt thou say? *thou wist it not right now* *even now thou Whether she be a woman or goddess. knowest not* Thine is affection of holiness, And mine is love, as to a creature: For which I tolde thee mine aventure As to my cousin, and my brother sworn I pose*, that thou loved'st her beforn: *suppose Wost* thou not well the olde clerke's saw<13>, *know'st That who shall give a lover any law? Love is a greater lawe, by my pan, Than may be giv'n to any earthly man: Therefore positive law, and such decree, Is broke alway for love in each degree A man must needes love, maugre his head. He may not flee it, though he should be dead, *All be she* maid, or widow, or else wife. *whether she be* And eke it is not likely all thy life To standen in her grace, no more than I For well thou wost thyselfe verily, That thou and I be damned to prison Perpetual, us gaineth no ranson. We strive, as did the houndes for the bone; They fought all day, and yet their part was none. There came a kite, while that they were so wroth, And bare away the bone betwixt them both. And therefore at the kinge's court, my brother, Each man for himselfe, there is no other. Love if thee list; for I love and aye shall And soothly, leve brother, this is all. Here in this prison musten we endure, And each of us take his Aventure."

计划指导

1.  "Whoso that troweth* not this, a beast he is," *believeth Quoth this Tiburce, "if that I shall not lie." And she gan kiss his breast when she heard this, And was full glad he could the truth espy: "This day I take thee for mine ally."* *chosen friend Saide this blissful faire maiden dear; And after that she said as ye may hear.
2.  Nought wist he what this Latin was tosay,* *meant For he so young and tender was of age; But on a day his fellow gan he pray To expound him this song in his language, Or tell him why this song was in usage: This pray'd he him to construe and declare, Full oftentime upon his knees bare.
3.  "For other thought, nor other deed also, Might never be, but such as purveyance, Which may not be deceived never mo', Hath feeled* before, without ignorance; *perceived For if there mighte be a variance, To writhen out from Godde's purveying, There were no prescience of thing coming,
4.  THE TALE.
5.  See how they cry and ring their handes white, For they so soon* went to religion!, *young And eke the nuns with veil and wimple plight,* *plaited Their thought is, they be in confusion: "Alas," they say, "we feign perfection, <35> In clothes wide, and lack our liberty; But all the sin must on our friendes be. <36>
6.  And ev'ry lady took, full womanly, By th'hand a knight, and so forth right they yede* *went Unto a fair laurel that stood fast by, With leaves lade the boughs of greate brede;* *breadth And, to my doom,* there never was, indeed, *judgment Man that had seene half so fair a tree; For underneath it there might well have be* *been

推荐功能

1.  She said, she was so mazed in the sea, That she forgot her minde, by her truth. The Constable had of her so great pity And eke his wife, that they wept for ruth:* *pity She was so diligent withoute slouth To serve and please every one in that place, That all her lov'd, that looked in her face.
2.  39. Cythere: Cytherea -- Venus, so called from the name of the island, Cythera, into which her worship was first introduced from Phoenicia.
3.  The Sunday night, ere day began to spring, When Palamon the larke hearde sing, Although it were not day by houres two, Yet sang the lark, and Palamon right tho* *then With holy heart, and with an high courage, Arose, to wenden* on his pilgrimage *go Unto the blissful Cithera benign, I meane Venus, honourable and digne*. *worthy And in her hour <62> he walketh forth a pace Unto the listes, where her temple was, And down he kneeleth, and with humble cheer* *demeanour And hearte sore, he said as ye shall hear.
4.  When that they came somewhat out of the town, This Sompnour to his brother gan to rown; "Brother," quoth he, "here wons* an old rebeck,<14> *dwells That had almost as lief to lose her neck. As for to give a penny of her good. I will have twelvepence, though that she be wood,* *mad Or I will summon her to our office; And yet, God wot, of her know I no vice. But for thou canst not, as in this country, Winne thy cost, take here example of me." This Sompnour clapped at the widow's gate: "Come out," he said, "thou olde very trate;* *trot <15> I trow thou hast some friar or priest with thee." "Who clappeth?" said this wife; "benedicite, God save you, Sir, what is your sweete will?" "I have," quoth he, "of summons here a bill. Up* pain of cursing, looke that thou be *upon To-morrow before our archdeacon's knee, To answer to the court of certain things." "Now Lord," quoth she, "Christ Jesus, king of kings, So wis1y* helpe me, *as I not may.* *surely *as I cannot* I have been sick, and that full many a day. I may not go so far," quoth she, "nor ride, But I be dead, so pricketh it my side. May I not ask a libel, Sir Sompnour, And answer there by my procuratour To such thing as men would appose* me?" *accuse "Yes," quoth this Sompnour, "pay anon, let see, Twelvepence to me, and I will thee acquit. I shall no profit have thereby but lit:* *little My master hath the profit and not I. Come off, and let me ride hastily; Give me twelvepence, I may no longer tarry."
5.   80. "Now do our los be blowen swithe, As wisly be thou ever blithe." i.e. Cause our renown to be blown abroad quickly, as surely as you wish to be glad.
6.  For they had seen her ever virtuous, And loving Hermegild right as her life: Of this bare witness each one in that house, Save he that Hermegild slew with his knife: This gentle king had *caught a great motife* *been greatly moved Of this witness, and thought he would inquere by the evidence* Deeper into this case, the truth to lear.* *learn

应用

1.  Dawneth the day unto his kind resort, And Phoebus your father, with his streames red, Adorns the morrow, consuming the sort* *crowd Of misty cloudes, that would overlade True humble heartes with their mistihead.* *dimness, mistiness New comfort adaws,* when your eyen clear *dawns, awakens Disclose and spread, my life's lady dear.
2.  6. The pose: a defluxion or rheum which stops the nose and obstructs the voice.
3.  17. Chalons: blankets, coverlets, made at Chalons in France.
4、  And when they were come to the presence of Meliboeus, he said to them these words; "It stands thus," quoth Meliboeus, "and sooth it is, that ye causeless, and without skill and reason, have done great injuries and wrongs to me, and to my wife Prudence, and to my daughter also; for ye have entered into my house by violence, and have done such outrage, that all men know well that ye have deserved the death: and therefore will I know and weet of you, whether ye will put the punishing and chastising, and the vengeance of this outrage, in the will of me and of my wife, or ye will not?" Then the wisest of them three answered for them all, and said; "Sir," quoth he, "we know well, that we be I unworthy to come to the court of so great a lord and so worthy as ye be, for we have so greatly mistaken us, and have offended and aguilt [incurred guilt] in such wise against your high lordship, that truly we have deserved the death. But yet for the great goodness and debonairte [courtesy, gentleness] that all the world witnesseth of your person, we submit us to the excellence and benignity of your gracious lordship, and be ready to obey to all your commandments, beseeching you, that of your merciable [merciful] pity ye will consider our great repentance and low submission, and grant us forgiveness of our outrageous trespass and offence; for well we know, that your liberal grace and mercy stretch them farther into goodness, than do our outrageous guilt and trespass into wickedness; albeit that cursedly [wickedly] and damnably we have aguilt [incurred guilt] against your high lordship." Then Meliboeus took them up from the ground full benignly, and received their obligations and their bonds, by their oaths upon their pledges and borrows, [sureties] and assigned them a certain day to return unto his court for to receive and accept sentence and judgement, that Meliboeus would command to be done on them, by the causes aforesaid; which things ordained, every man returned home to his house.
5、  When Dame Prudence had heard the answer of these men, she bade them go again privily, and she returned to her lord Meliboeus, and told him how she found his adversaries full repentant, acknowledging full lowly their sins and trespasses, and how they were ready to suffer all pain, requiring and praying him of mercy and pity. Then said Meliboeus, "He is well worthy to have pardon and forgiveness of his sin, that excuseth not his sin, but acknowledgeth, and repenteth him, asking indulgence. For Seneca saith, 'There is the remission and forgiveness, where the confession is; for confession is neighbour to innocence.' And therefore I assent and confirm me to have peace, but it is good that we do naught without the assent and will of our friends." Then was Prudence right glad and joyful, and said, "Certes, Sir, ye be well and goodly advised; for right as by the counsel, assent, and help of your friends ye have been stirred to avenge you and make war, right so without their counsel shall ye not accord you, nor have peace with your adversaries. For the law saith, 'There is nothing so good by way of kind, [nature] as a thing to be unbound by him that it was bound.'"

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  • 佐藤昭子 08-11

      9. Penitencer: a priest who enjoined penance in extraordinary cases.

  • 鲁家山 08-11

      18. Crock: pitcher, cruse; Anglo-Saxon, "crocca;" German, "krug;" hence "crockery."

  • 卢维伟 08-11

       13. Bathe: both; Scottice, "baith."

  • 郝金才 08-11

      55. See imperial: a seat placed on the dais, or elevated portion of the hall at the upper end, where the lord and the honoured guests sat.

  • 詹婷婷 08-10

    {  14. The abbess made diligence: i.e. to administer the grain to the dead ladies.

  • 胡宗义 08-09

      40. Subfumigations: a ceremony employed to drive away evil spirits by burning incense; the practice of smoking cattle, corn, &c., has not died out in some country districts.}

  • 秦良玉 08-09

      C.

  • 袁小宁 08-09

      O worthy PETRO, King of CYPRE <30> also, That Alexandre won by high mast'ry, Full many a heathnen wroughtest thou full woe, Of which thine owen lieges had envy; And, for no thing but for thy chivalry, They in thy bed have slain thee by the morrow; Thus can Fortune her wheel govern and gie,* *guide And out of joy bringe men into sorrow.

  • 张寒 08-08

       Pandarus makes only the slight request that she will show Troilus somewhat better cheer, and receive visits from him, that his life may be saved; urging that, although a man be soon going to the temple, nobody will think that he eats the images; and that "such love of friends reigneth in all this town."

  • 鱼涛 08-06

    {  "Sir Knight (quoth he), my master and my lord, Now draw the cut, for that is mine accord. Come near (quoth he), my Lady Prioress, And ye, Sir Clerk, let be your shamefastness, Nor study not: lay hand to, every man." Anon to drawen every wight began, And shortly for to tellen as it was, Were it by a venture, or sort*, or cas**, *lot **chance The sooth is this, the cut fell to the Knight, Of which full blithe and glad was every wight; And tell he must his tale as was reason, By forword, and by composition, As ye have heard; what needeth wordes mo'? And when this good man saw that it was so, As he that wise was and obedient To keep his forword by his free assent, He said; "Sithen* I shall begin this game, *since Why, welcome be the cut in Godde's name. Now let us ride, and hearken what I say." And with that word we ridden forth our way; And he began with right a merry cheer His tale anon, and said as ye shall hear.

  • 道依茨 08-06

      Or elles, without more I pray, That this night, ere it be day, I may unto my dream return, And sleeping so forth ay sojourn Aboute the Isle of Pleasance, *Under my lady's obeisance,* *subject to my lady* In her service, and in such wise, As it may please her to devise; And grace once to be accept', Like as I dreamed when I slept, And dure a thousand year and ten In her good will: Amen, amen!

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