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类型【址:a g 9 559⒐ v i p】1:卢展工 大小:kFpUsHnY37869KB 下载:fGM8IY8k65746次
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日期:2020-08-03 08:56:10
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王思

1.【址:a g 9 559⒐ v i p】1  And many pointes of his passion; How Godde's Son in this world was withhold* *employed To do mankinde plein* remission, *full That was y-bound in sin and cares cold.* *wretched <12> All this thing she unto Tiburce told, And after that Tiburce, in good intent, With Valerian to Pope Urban he went.
2.  O noble, O worthy PEDRO, <28> glory OF SPAIN, Whem Fortune held so high in majesty, Well oughte men thy piteous death complain. Out of thy land thy brother made thee flee, And after, at a siege, by subtlety, Thou wert betray'd, and led unto his tent, Where as he with his owen hand slew thee, Succeeding in thy regne* and in thy rent.** *kingdom *revenues
3.  41. Sell: sill of the door, threshold; French, "seuil," Latin, "solum," the ground.
4.  Notes to The Merchant's Tale
5.  61. Herberow: Lodging, inn; French, "Herberge."
6.  Our firste foe, the serpent Satanas, That hath in Jewes' heart his waspe's nest, Upswell'd and said, "O Hebrew people, alas! Is this to you a thing that is honest,* *creditable, becoming That such a boy shall walken as him lest In your despite, and sing of such sentence, Which is against your lawe's reverence?"

计划指导

1.  In this estate there passed be four year Ere she with childe was; but, as God wo'ld, A knave* child she bare by this Waltere, *boy Full gracious and fair for to behold; And when that folk it to his father told, Not only he, but all his country, merry Were for this child, and God they thank and hery.* *praise
2.  The poet, the evening before he starts on a pilgrimage to the shrine of St Thomas at Canterbury, lies at the Tabard Inn, in Southwark, curious to know in what companionship he is destined to fare forward on the morrow. Chance sends him "nine and twenty in a company," representing all orders of English society, lay and clerical, from the Knight and the Abbot down to the Ploughman and the Sompnour. The jolly Host of the Tabard, after supper, when tongues are loosened and hearts are opened, declares that "not this year" has he seen such a company at once under his roof-tree, and proposes that, when they set out next morning, he should ride with them and make them sport. All agree, and Harry Bailly unfolds his scheme: each pilgrim, including the poet, shall tell two tales on the road to Canterbury, and two on the way back to London; and he whom the general voice pronounces to have told the best tale, shall be treated to a supper at the common cost -- and, of course, to mine Host's profit -- when the cavalcade returns from the saint's shrine to the Southwark hostelry. All joyously assent; and early on the morrow, in the gay spring sunshine, they ride forth, listening to the heroic tale of the brave and gentle Knight, who has been gracefully chosen by the Host to lead the spirited competition of story-telling.
3.  24. The nails that fastened Christ on the cross, which were regarded with superstitious reverence.
4.  And, for to put us from such idleness, That cause is of so great confusion, I have here done my faithful business, After the Legend, in translation Right of thy glorious life and passion, -- Thou with thy garland wrought of rose and lily, Thee mean I, maid and martyr, Saint Cecilie.
5.  25. Word and end: apparently a corruption of the Anglo-Saxon phrase, "ord and end," meaning the whole, the beginning and the end.
6.  31. "Him had been lever, I dare well undertake, At thilke time, than all his wethers black, That she had had a ship herself alone." i.e. "At that time he would have given all his black wethers, if she had had an ark to herself."

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1.  Philogenet was astonished at the crowd of people that he saw, doing sacrifice to the god and goddess. Philobone informed him that they came from other courts; those who knelt in blue wore the colour in sign of their changeless truth <21>; those in black, who uttered cries of grief, were the sick and dying of love. The priests, nuns, hermits, and friars, and all that sat in white, in russet and in green, "wailed of their woe;" and for all people, of every degree, the Court was open and free. While he walked about with Philobone, a messenger from the King entered, and summoned all the new-come folk to the royal presence. Trembling and pale, Philogenet approached the throne of Admetus, and was sternly asked why he came so late to Court. He pleaded that a hundred times he had been at the gate, but had been prevented from entering by failure to see any of his acquaintances, and by shamefacedness. The King pardoned him, on condition that thenceforth he should serve Love; and the poet took oath to do so, "though Death therefor me thirle [pierce] with his spear." When the King had seen all the new-comers, he commanded an officer to take their oaths of allegiance, and show them the Statutes of the Court, which must be observed till death.
2.  3. TN: The lord of Popering was the abbot of the local monastery - who could, of course, have no legitimate children.
3.  23. It will be seen afterwards that Philogenet does not relish it, and pleads for its relaxation.
4.  To treat of state affairs, Danger <15> stood by the King, and Disdain by the Queen; who cast her eyes haughtily about, sending forth beams that seemed "shapen like a dart, sharp and piercing, and small and straight of line;" while her hair shone as gold so fine, "dishevel, crisp, down hanging at her back a yard in length." <16> Amazed and dazzled by her beauty, Philogenet stood perplexed, till he spied a Maid, Philobone -- a chamberwoman of the Queen's -- who asked how and on what errand he came thither. Learning that he had been summoned by Mercury, she told him that he ought to have come of his free will, and that he "will be shent [rebuked, disgraced]" because he did not.
5.   86. Penscel: a pennon or pendant; French, "penoncel." It was the custom in chivalric times for a knight to wear, on days of tournament or in battle, some such token of his lady's favour, or badge of his service to her.
6.  36. Thilke: that, contracted from "the ilke," the same.

应用

1.  With that his courser turned he about, With face pale, and unto Diomede No word he spake, nor none of all his rout; Of which the son of Tydeus <81> tooke heed, As he that couthe* more than the creed <82> *knew In such a craft, and by the rein her hent;* *took And Troilus to Troye homeward went.
2.  Notes to Proverbs of Chaucer
3.  5. The ships had high embattled poops and forecastles, as in mediaeval ships of war.
4、  In Troy, during the siege, dwelt "a lord of great authority, a great divine," named Calchas; who, through the oracle of Apollo, knew that Troy should be destroyed. He stole away secretly to the Greek camp, where he was gladly received, and honoured for his skill in divining, of which the besiegers hoped to make use. Within the city there was great anger at the treason of Calchas; and the people declared that he and all his kin were worthy to be burnt. His daughter, whom he had left in the city, a widow and alone, was in great fear for her life.
5、  49. Freting: devouring; the Germans use "Fressen" to mean eating by animals, "essen" by men.

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  • 王占利 08-02

      There was, as telleth Titus Livius, <1> A knight, that called was Virginius, Full filled of honour and worthiness, And strong of friendes, and of great richess. This knight one daughter hadde by his wife; No children had he more in all his life. Fair was this maid in excellent beauty Aboven ev'ry wight that man may see: For nature had with sov'reign diligence Y-formed her in so great excellence, As though she woulde say, "Lo, I, Nature, Thus can I form and paint a creature, When that me list; who can me counterfeit? Pygmalion? not though he aye forge and beat, Or grave or painte: for I dare well sayn, Apelles, Zeuxis, shoulde work in vain, Either to grave, or paint, or forge, or beat, If they presumed me to counterfeit. For he that is the former principal, Hath made me his vicar-general To form and painten earthly creatures Right as me list, and all thing in my cure* is, *care Under the moone, that may wane and wax. And for my work right nothing will I ax* *ask My lord and I be full of one accord. I made her to the worship* of my lord; So do I all mine other creatures, What colour that they have, or what figures." Thus seemeth me that Nature woulde say.

  • 贾科 08-02

      "Now," quoth our Host, "Merchant, so God you bless, Since ye so muche knowen of that art, Full heartily I pray you tell us part." "Gladly," quoth he; "but of mine owen sore, For sorry heart, I telle may no more."

  • 高特莫勒 08-02

       36. Blue was the colour of truth, as green was that of inconstancy. In John Stowe's additions to Chaucer's works, printed in 1561, there is "A balade whiche Chaucer made against women inconstaunt," of which the refrain is, "In stead of blue, thus may ye wear all green."

  • 李成山 08-02

      "For, all so sure as day comes after night, The newe love, labour, or other woe, Or elles seldom seeing of a wight, Do old affections all *over go;* *overcome* And for thy part, thou shalt have one of tho* *those T'abridge with thy bitter paine's smart; Absence of her shall drive her out of heart."

  • 安格雷尔 08-01

    {  For death, that takes of high and low his rent, When passed was a year, even as I guess, Out of this world this King Alla he hent,* *snatched For whom Constance had full great heaviness. Now let us pray that God his soule bless: And Dame Constance, finally to say, Toward the town of Rome went her way.

  • 凯特·阿普顿登 07-31

      But half dead, with her necke carven* there *gashed He let her lie, and on his way is went. The Christian folk, which that about her were, With sheetes have the blood full fair y-hent; *taken up Three dayes lived she in this torment, And never ceased them the faith to teach, That she had foster'd them, she gan to preach.}

  • 崔昌军 07-31

      Who liv'd ever in such delight one day, That him not moved either conscience, Or ire, or talent, or *some kind affray,* *some kind of disturbance* Envy, or pride, or passion, or offence? I say but for this ende this sentence,* *judgment, opinion* That little while in joy or in pleasance Lasted the bliss of Alla with Constance.

  • 黎郡新 07-31

      32. Regne: Queen; French, "Reine;" Venus is meant. The common reading, however, is "regne," reign or power.

  • 宋建业 07-30

       The third statute was clearly writ also, Withoute change to live and die the same, None other love to take, for weal nor woe, For blind delight, for earnest nor for game: Without repent, for laughing or for grame,* *vexation, sorrow To bide still in full perseverance: All this was whole the Kinge's ordinance.

  • 陈马林 07-28

    {  13. Oseney: A once well-known abbey near Oxford.

  • 鲁萨娜·伊波拉吉 07-28

      20. In principio: In the beginning; the first words of Genesis and of the Gospel of John.

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